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Here I provide my yearly “repost” of a series of observations on the incarnation from various theologians and the like through church history. 220) on the Incarnation Cyprian ( -258) on the Incarnation Methodius ( -311) on the Incarnation Athanasius (293-373) on the Incarnation Ambrose (c. London: Bloomsbury T&T Clark, 2015, xviii 210 pp., $112.00.
The volume consists of a thorough but concise introductory section (each letter also has its own introduction), an exegetical section, and a section on biblical-theological themes in the letters (about two thirds the length of the exegetical section); each section is thoroughly cross-referenced to the others.
Represent others’ ideas as you would have others represent yours. thesis on 2 Thess 3:6-15, for instance, I tucked in the following bibliographic entry: Bibfeldt, Franz.
I was so glad to have been introduced to the erstwhile theologian Franz Bibfeldt in my M. work, and have been known to include his works in bibliographies of various papers I have written. “Disorderly Idol-ness: Worshipping Our Leisure.” 18 or 19 (1956): 23-45.
He taught me very simply (but with no doubt as to the importance of the matter) that if I were to present someone’s views, that person should be able to agree wholeheartedly that I had presented them accurately.
This is significant in all of life, of course, but is of signal importance in academia.
Here, I simply give the themes and subthemes treated: 1.
Mission (the Pauline mission, apostolic authority and suffering, apostolic delegates, Paul’s larger mission theology and strategy and the LTT) 2.Tom Schreiner produced the inaugural volume on Hebrews in 2015, and this is the second volume to come out in the series.Amazon is not releasing the title until May 1, but I was privileged to get a physical copy a little early.I was pleased to read a good little piece by Larry Hurtado about accurately representing the views of others, most specifically those with whom one disagrees.I received this instruction in no uncertain terms during my master’s work, most specifically from Kevin Bauder.Köstenberger defends authenticity, dating the letters to c. He self-consciously designates the letters as “the Letters to Timothy and Titus” over against “Pastoral Epistles” (à la Towner) and emphasizes the need to avoid undue corpus reading, treating the letters as a cluster: related, but distinct.