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Most activities were open to slaves except politics, which was reserved for citizens.The principal use of slaves was in agriculture, but hundreds of slaves were also used in stone quarries or mines, and perhaps two per household were domestic servants.
The Contact page has details on how to contact us for attendance, but make sure you have checked out our party listings on the Dates page so you know which party you would like to attend.Classical scholar Moses Finley likewise remarks that Chios, which, according to Theopompus, was the first city to organize a slave trade, also enjoyed an early democratic process (in the 6th century BC).He concludes that "one aspect of Greek history, in short, is the advance hand in hand, of freedom and slavery." An abundant literature of manuals for landowners (such as the Economy of Xenophon or that of Pseudo-Aristotle) confirms the presence of dozens of slaves on the larger estates; they could be common labourers or foremen.The slave was distinctive in being a member of the core part of the oikos ("family unit", "household"): Laertes eats and drinks with his servants; Solon (c.594-593 BC) forbade slaves from practising gymnastics and pederasty.Some writers in ancient Greece (including, most notably, Aristotle) considered slavery natural and even necessary.
This paradigm was notably questioned in Socratic dialogues; the Stoics produced the first recorded condemnation of slavery.
It appears that the major division in Mycenaean civilization was not between a free individual and a slave but rather if the individual was in the palace or not.
There is no continuity between the Mycenaean era and the time of Homer, where social structures reflected those of the Greek dark ages.
Greek comedies and tragedies represented stereotypes, while iconography made no substantial differentiation between slaves and craftsmen.
The ancient Greeks had several words to indicate slaves, which leads to textual ambiguity when they are studied out of their proper context.
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